「地獄空」攝影集即將在八月中元節前出版,由知名設計師與攝影家黃子欽設計,內附在下二位高徒精美繪製符咒、心經版畫書籤、愣嚴咒牌、尊勝咒語...等,感恩十方大德助印,希望疫情退散,平安喜樂,後記如下:
野放台灣五十餘年,貪狼獨坐,三方四正殺破狼格局,少年多舛,白手起家,隨展覽雲遊四海,如閒雲野鶴常持各類底片機流連廢墟、山川、宮廟忘返,遂設幻影堂自詡堂主,一日三省「凡所有相皆是虛妄」,常宅於暗房沖片放大通宵、鍾情黑白世界之單純,彩色照片俗世繽紛花俏做作甜美甚至比現實更現實故少拍也。知天命之年有餘,了悟人生一瞬、眨眼即逝,雖非仙人,亦無道骨,初聞離垢地生清淨心,但離華嚴「不動地」尚遠,待修持也。
2017年盛暑拍畢《巨神連線》,心律不整差點心肌梗塞向閻羅王報到,意識死神隨伺在側,人生苦短,如何了生脫死、盡斷煩惱、無所罣礙、遠離顛倒……總不得解,蒙釋迦摩尼佛開示飆淚三晝夜,聞佛法數載始知自我渺如塵埃,甚感慚愧。閒暇乃參訪名寺古剎,禮敬焚香佛陀菩薩羅漢諸神天仙王爺媽娘,台灣宮廟千奇百怪、宗派錯綜複雜(佛教、道教、一貫道、天主教、基督教、齋教、回教&大同教、儒教鑾堂、天帝教&天德教、慈惠堂&勝安宮、軒轅教、道院、理教、萬國道德會、會靈山……)、神棍橫行(依人不依法、偶像崇拜、斂財、邪淫),因歷史變遷、社會動盪、政治鬥爭、意識形態等因素導致佛道混雜,但地獄造景稀少,後專注拍攝各殿閻王、判官、陰司、獄卒、七爺、八爺乃至一切罪人,各寺造景巧妙、耐人尋味,意境乖張溢於言表,造型扭曲非常人所能塑也,然匠心獨運、自成一格,專研西方藝術數十載方知真誠樸拙最美,絲毫不輸喬托(Giotto di Bondone,1267~1337)乃至米開朗基羅(Michelangelo Di lodovico Buonarroti Simoni 1475 ~ 1564)矣。
創立於1986年的石門金剛宮風景優美可眺望北濱,雖主祀四面佛,儒釋道眾神尊也不含糊,可過七星橋解厄、繞行五百黝黑羅漢敲鑼印心、跪拜亞洲最大臥佛涅槃像,安太歲自不在話下,甲子太歲爺雙眼長出手掌印象甚深,1994年經閻羅王指示廟公建造一條肚內設極樂世界及陰曹地府之神龍,行走暗黑通道觸動感應機關,只見面容猙獰受刑者呼天搶地喊冤、身邊盡是血肉糢糊殘肢敗屍腦漿塗地,十殿閻羅各司其職、威儀攝人。新北市林口區青嶺湖北文紫祥宮包公廟則以壁面彩塑地獄浮雕獨步全台,粉嫩色彩搭配卡漫風格,尤為造型簡直恐怖到可愛透頂,該廟主祀森羅殿閻羅天子包拯(包青天),陽世冤屈者可至此參拜祭解,求破懸案者眾,逢中元普渡皆以紙紮船渡亡魂至彼岸,全台唯一閻羅天子巨像籌備中,四周環繞墓地,適合修不淨觀也。台灣首尊彰化八卦山大佛旁南天宮(1971)地府則是首座電動地府,規模精小但驚嚇度破表,略顯破敗但五光十色仍蠻凶悍,出自已故台南大道長金登富之作,而電動神明起始可追溯至1960年代北港朝天宮。倒是嘉義水上鄉白人牙膏觀光工廠「戴相府」、「將軍府」設置十殿地府出乎意料之外,乾淨亮麗、ㄧ殿ㄧ間、簡單樸實。由高雄蓮潭龍虎塔龍口入內可見全臺唯一交趾陶地獄牆面,尊尊栩栩如生,續入龍身乃進聞聲救苦白衣觀音大士三十三化身浮雕隧道,造型設色甚為古錐。高雄大岡山超峰寺入口處「西方三聖蓮池海會」(阿彌陀佛、觀世音菩薩、大勢至菩薩巨像)旁設靜態十殿閻羅(1970年代初),雖略為陳舊然韻味猶存,續往上行可抵「證菩提道-釋迦如來應化事迹」雕塑園區,一攬世尊畢生精華。如來年邁時,琉璃國王為報長期被釋迦族輕蔑之傲慢心,世尊雖三次單獨伽跌坐 阻擋大軍進攻之路,但因緣果報無法逆轉,昔日婢女所生王子瞋恨無以復加,還是滅了祖國。自持神通第一目犍連不忍無辜百姓慘遭屠殺,遂以缽盛救度五百族人,最終卻化為血水,佛言神通廣大仍不敵千百劫業力,因緣果報屢試不爽。其母死後墜入餓鬼道飢餓難耐,目犍連遂展神通救渡,但所食尚未入口皆化為赤火,佛陀囑咐農曆七月十五日僧眾解安居自恣日,於盆中設甘露美食供養十方僧眾,因此超度亡母。後世「盂蘭盆法會」乃至「水懺法會」、「瑜珈焰口法會 」皆為消業障、斷塵垢之超渡儀軌,既渡亡魂也自懺悔。
台南麻豆代天府規模宏大、造型豔麗,不但可遊十八層地獄尚可逛天堂(1979年興建,1983年開放),燈光絢爛、聲響駭人,獨自漫步宛如觀落陰、地獄走一回。先過「心頭山」、入「清心池」、進「陰陽界」、抵「交簿廳」、達「鬼門關」、遊「補經所」、探「枉死城」、行「奈何橋」,至ㄧ殿泰廣王照「孽鏡台」現造惡原形,睹抱柱、火床等小地獄。二殿楚江王開「陰查簿 」判案定奪,觀糞尿泥、餓鬼、舞池、寒冰、膿血、鞭韃、舌犁、劍葉、戟腹拋接、砧截……等小地獄。三殿宋帝王刑罰為倒吊、銅鐵刮臉、挖眼、搗樁、倒烤、吸血、穿肋、抽筋、蛆蛀等小地獄……兼遊「四生(胎、卵、濕、化)回魂府」。四殿五官王掌管腰斬、拔舌、沸湯、刺嘴、剝皮、箭樹、車崩、射眼……等十六小地獄。隨五殿森羅王豋「望鄉臺」回眸親人最終眼後觀擊膝、誅心、刀山、飛刀火石……小地獄。六殿卞城王別稱「大叫喚大地獄」,轄火牛、虎啖、噬腎、鉗嘴含鍼、釘喉、磨摧、砍頭……等小地獄。七殿泰山王為「熱惱大地獄」,窺烙手指、抽腸、頂石蹲身、油釜滾烹、割舌穿腮……等十六小地獄。八殿都市王掌管「大熱惱大地獄」兼火狗、鐵汁、鐵蛇、鋸劈斷肢、釘板、灸脊、鐵丸、磅秤……等小地獄。九殿平等王直轄十八層「阿鼻大地獄」,直透地心、內中陰森、不見五指、滿溢地漿,皆為極犯,另轄紫赤毒蛇鑽孔、夾頂、鐵鴉、針雨、蜂蠍……等小地獄。至十殿輪轉王上「觀生臺」、「轉劫所八司」(查驗司 、稽善司 、考過司 、恩怨司 、壽命司 、支配司、掌劫司 、授生司)後至「孟婆亭」飲「醧忘湯」忘盡前塵往事,依前世功德過金、銀、玉、石、木、竹六種橋樑至「轉輪臺(紫河車)」入六道輪迴轉生投胎。據《十八泥犁經》記載,人過世後七七四十九天為「中陰生」,經閻羅王審判善惡業力判定去留或懲罰百千萬劫,犯五逆重罪則墮入「無間地獄(阿鼻地獄)」永劫不復。地藏王乃幽冥教主,統轄十殿閻羅,逢三曹普渡便在各殿設「講道所」超度尚存善根之鬼魂。
人類居於五趣(阿修羅、人、傍生、餓鬼、地獄)雜居地五濁惡世之堪忍世界,犯十惡業(殺生、偷盜、邪淫、妄語、兩舌、惡口、綺語、貪慾、嗔恚、愚痴)者必墮三趣惡道。如何出「三界」(欲界、色界、無色界)二十八天?凡人無此意識,別說能破「十二因緣」(無明、行、識、名色、六入、觸、受、愛、取、有、生、老死)還滅門,更別想斷除「四聖諦」(苦、集、滅、道)集地八十一品見惑與八十八使思惑(五利使-身見、邊見、邪見、見取見、戒禁取見、五鈍使-貪、瞋、癡、慢、疑),了悟「五蘊」(色、受、想、行、識)本空、「十二入」(眼、耳、鼻、舌、意、色、聲、香、味、觸、法)空、「十八界」空,破俱生我執與分別我執、法執甚至空執,生十一處「善心所」(信、精進、慚、愧、無貪、無瞋、無痴、輕安、不放逸、行捨、不害),降二十六處「惡心所」(貪、瞋、癡、慢、疑、惡見、忿、恨、覆、惱、嫉、慳、誑、諂、害、憍、無慚、無愧、掉舉、惛沉、不信、懈怠、放逸、失念、散亂、不正知),須知善根斷盡則陷永劫輪迴、無垠轉世之苦。
地獄可能空滅嗎?若地獄空乏人間多鬼怪,地獄淨空世間何嘗非淨土?若能證空性何處現地獄?
地獄曠古來便廣泛流傳各部族間,老死生滅為自然運行之基礎、宇宙意識之核心,然今文明昌盛如咱城邦並非慾望消弭之所,惡性所及實無可根除,礙於憲法國家法律社會軍隊企業公司學校家庭團體之層層束縛不亞於十八層,乃遁於壓抑、束己情懷,暗埋心底、日久貪嗔痴慢疑怨噌會疊穢。而六塵未熄,心多妄念,妖魔鬼怪魑魅魍魎孤魂閃靈出沒於荒郊乃至人間,會靈於曠野密林以增性靈乃出世高人修煉之舉,我等凡人擅闖宛如迪士尼般之人造地獄,三魂七魄尚不足以出竅,驚邪恐怖淒厲猙獰倒滿足了自以為是的慚愧,豈不謬哉?
病毒肆虐年半有餘,全球確診者逼近一億八千萬,枉死者近四百萬,堪比戰爭規模,望眾生發慈悲心、令往生者安息、善待其他物種、平等有情眾生。地獄本空,唯妄念生起一切羨慕嫉妒恨而地獄現前。盡以此書作為世界新冷戰獨裁者、超限戰者、暗網駭客、陰險狡猾冷嘲熱諷落井下石者之良知備忘錄矣。
姚瑞中寫於2021年端午節
Postscript
I have been living recklessly in Taiwan for more than fifty years. According to Zi Wei Dou Shu (Purple Star Astrology), Tan Lang is the sole star in my house of Self. This star, which represents xxx, forms an equilateral triangle with that star Qi Sha and Po Jun on the square chart and constitutes a Sha Po Lang pattern. The pattern indicates a kind of turbulence and change, a life of wandering with ups and downs and it tells a lot about my life. After my ill-fated youth, I started from scratch and traveled around the world with exhibitions that I participated. Like a flaneur, I wandered around ruins, nature, and temples with every type of film camera obliviously. Thus, I founded the Hall of Illusion and claimed to be the master of the hall. Several times a day, I pondered a quote from the Diamond Sutra, “Everything with form is unreal.” In addition, I usually stayed in the darkroom developing film and enlarging those negatives overnight. However, I treasured the simplicity of the black and white world. The earthly, gaudy, garish, phony and pleasing qualities within colored photos make the images even more realistic than the real world. It is not my cup of tea, so I seldom took colored photos. In Confucian thought, the age of fifty marks the stage knowing the mandate of Heaven. I am now at my fifties and realize how ephemeral human life is. However, I am not an immortal, nor having sagelike characteristics. I just learned that the stage of stainless (the second bhūmi) and develop a pure mind that is free from doubt and defilement. However, I’m still far from the immovable state and need to practice.
In the summer of 2017, after filming the work Incarnation, I experienced a severe heart rhythm problem which almost triggered myocardial infarction and could have killed me. Consequently, I realized that death was waiting for me and the life is too short to figure out how I can liberate myself from the cycle of Birth and Death. I couldn’t comprehend how to be free from all afflictions and worries and how to avoid delusive ideas. I wept for three days and nights after being enlightened by Shakyamuni Buddha. Up to the moment, I felt ashamed that I failed to realize that the self is as insignificant as dust after these years learning and practicing Buddhism. Since then, I have visited famous temples and monasteries in my spare time, worshiping Buddha, Bodhisattvas, arhats, and all the deities and immortals. Taiwan’s temples are myriad with a enormous number of sects, including Buddhism, Taoism, Yiguandao, Catholicism, Christianity, Chinese religions of fasting, Islam& Baháʼí Faith, Confucianism, Tiandiism& Tian-De Teachings, Xiwangmu cult, Yellow Emperor Sect, Precosmic Salvationism, Liism, World Wide Ethical Society, séance cult, etc. Some people even claim that they can mediate communication between the deities or spirits of the dead with human beings, having their believer rely on themselves instead of the orthodox dharma or dogma and pay excessive respect and admiration for the mediums or objects, accumulating wealth through such an unfair means or even harassing their believer sexually. Due to Taiwan’s historical changes, social turbulence, political struggles, and ideological issues, Buddhism and Taoism are somehow mixed. However, there are few emphases on the concept of the hell. As I took photographs of Yama of each court, judges, wardens of the underworld, jailers, General Fan and Hsieh (the ghost escorts) and all sinners, I found few temples cleverly created hellish scenes that are intriguing, exaggerating, and extraordinary. However, the creations are unparalleled unique. I have been studying Western arts for decades and then I came to realize that simplicity makes the most beautiful works of art. These hellish scenes can even compete with works of Giotto di Bondone (1267-1337) and Michelangelo Di lodovico Buonarroti Simoni (1475-1564).
Jingang Temple Shimen District, founded in 1986, overlooks the beautiful North shore. Although the temple is mainly dedicated to Phra Phrom (the Thai representation of Mahabrahma), spirits of Confucianism, Buddhism, and Taoism can also be founded in the temple. The worshipper can go cross the Seven Star bridge to relieve bad luck, walk along the five hundred arhat statues and knock on the gong to affirm one’s Buddha nature. Furthermore, the worshipper can also prostrate themself before Asia’s largest statue of Buddha in Nirvana (the Reclining Buddha statue) and pacify the Taoist Tai Sui deity of the year. I was impressed by the Jia-Zi Tai Sui General that a pair of palms grow out of his eyes. In 1994, the biō-kong (the person taking charge of the temporal affairs of a temple) received a divine inspiration from Yama (the King of Hell) that he had to build a sacred hall in the shape of a divine dragon, with the interior designed according to the World of Ultimate Bliss and the Underworld. When the visitor walks in the dark hallway, they will see the tortured people (dioramas, of course) scrunching their faces and crying bitterly and loudly in excessive grief as the visitor triggers the mechanism. One will even find them in the midst of flesh, body liquid and blood, mutilated limbs, and rotten corpses. While each of the ten Yamas are focusing on their own duties, showing their sacred dignity that collect visitors’ attention. The Baogong Temple in Linkou District, New Taipei City exclusively features colorful depiction of hellish scenes in relief in Taiwan. With its pastel shades and cartoon-like style, the relief is both grotesque and adorable at the same time. This temple is dedicated to Bao Zhen (also known as Justice Bao) representing the incarnation of Yama. Living people who have been treated unjustly can come worshipping Bao Gong and receive exorcism. Therefore, many people come here for seeking to solve unsolved cases. In Zhongyuan Festival (the ghost festival), the temple will burn the Zhizha (paper craft) boat to ferry the ghosts to the other shore, which is the shore of enlightenment. The only giant statue of Yama in Taiwan is still in the making. The temple is surrounded by a cemetery, suitable for meditating on the loathsomeness and impurity. Nantian Temple (1971), located next to the Eight Trigram Mountains Buddha in Changhua, features the first animatronic underworld. Despite the small size, the animatronic underworld is intensely shocking. Though it’s slightly worn, the colorful dioramas are still brutally ferocious. The creator was the late venerable Dao Zhang (Taoist priest) Jing Deng-fu while the origin of animatronic deities can be traced back to the 1960s Beigang Chaotian Temple. On the contrary, the Whiteman Toothpaste Tourism Factory in Shuishang Township, Chiayi, features ten Yamas with individual booth. The place is unexpectedly clean and polished yet keeps a simple and modest tone. Then, the Dragon Pagoda of the Dragon and Tiger Pagodas at Lotus Lake in Zuoying, Kaohsiung, holds the only relief of hellish scenes made of Kochin ceramic. All the figures are vivid and life-like. If one goes further into the pagoda, they will see a relief tunnel of the thirty-three incarnations of the white-robed form of Guanyin (Avalokiteśvara) on a white lotus, with a lovely and interesting design. Another Hall of Yama is built in the 1970s next to the entrance of Dagangshan Chaofeng Temple, located in the Alian District of Kaohsiung. Visitors will also see three statues of the Three Holy Ones of the Western Pureland (Amitābha, Avalokiteśvara, Mahāsthāmaprāpta) which assemble at a lotus pond. Although the hellish scene looks somewhat antiquated, you may still find its previous charm. If one goes further, they will reach the sculptural garden of “Attaining the Bodhi Way: the Incarnation of Sakyamuni Buddha,” where the visitor can see the essence of Bhagavato’s (meaning the Blessed one, one of the common epithets for Buddha) life. When Tathāgata (another epithet for Buddha) was old, the king of Kosala wanted to avenge the arrogance of the tribe of Shakyas who had long despised him, regarding him as a son of a maiden. Although Buddha has sat in lotus position alone three times to stop the army from attacking his tribe. However, one can never reverse the cause and following karma. The prince born of a maiden was so furious that he eventually destroyed his homeland. Maudgalyāyana (one of the Buddha’s closest disciples), who is said to have had supernatural abilities that surpassed the other disciples, could not bear to see the slaughter of innocent people. Thus, he saved five hundred people of his tribe with a pātra (an eating utensil of Buddhist monks). Unfortunately, everything he did was in vain, those who were saved eventually turned into a puddle of blood. The Buddha said that the supernatural abilities cannot surpass the power of karma. The cause and effect work all the time. When Maudgalyāyana’s mother fell into the path of hungry ghost, he used his supernatural abilities to save his mother from hunger. However, all the food turned into fire before being fed to his mother. Later, the Buddha commanded the monks to put nectar and dishes in a basin on the 15th day of the seventh month in the lunar calendar for the monks from all directions to free his mother from reincarnation. In later times, the Ullambana Dharma Service, the Compassionate Samadhi Water Repentance, and the Yoga Collection for Feeding the Searing Mouths Dharma Service are rituals to eliminate karmic hindrance and to cease to worldly delusions. Through such practices, one can free the dead as well as confess their repentance.
Madou Daitian Temple is a magnificent and colorful temple in Tainan. Not only can the worshippers visit the eighteen levels of Hell but also the Heaven (it was built in 1979 and inaugurated in 1983) here. The lighting and sound effects are stunning and frightening. When walking alone in the space, one may feel like taking a Guan Luo Yin trip (a Taoist necromancy which leads people’s spirits to hell and communicate with the dead ones) to visit the underworld prison. Before arriving the first court of the underworld, the visitor will walk through the Mountain of Heart Summit, the Pure Heart Pond, the Frontier between the Living and the Dead Realms, the Soul Registry Hall, the Portico of Demons, the Center for Complementary Teaching of Canonical Books, the Citadel of Premature Death, and the Bridge of Vanity. When one arrives at the first court, they will see King Chin-guang, who is in charge of the court, using the Mirror of Retribution to show the earthly form of evil creatures and also witness the sub-hell of Pillar-Holding and Fire Bed, etc. At the second court, King Chu-jiang collates the register of sins the souls of the dead have committed to impose the punishments. Here, you will see the sub-hell of Excrement and Urine, Hungry Ghost, Burning Dance Floor, Ice, Pus and Blood, Whipping, Tongue-Raking, Sword Blade, Stomach-Piercing, Chopping, etc. Next, the dead at the third court, ruled by King Song-di, will receive the punishments including inversion tortures, face-skinning with steel and copper knife, eye-wrenching, pounding, blood-sucking, rib-piercing, roasting, tendon-taking, being eaten by maggots. The visitor can pay a visit to the Palace of Soul-Resuscitation for the Four Forms of Creatures (birth from an egg, birth from a womb, birth from moisture, and birth by transformation). King Wu-guan is in charge of the fourth court. There are sixteen sub-hells at the fourth court including Waist Chop, Tongue Removal, Boiling Pond, Mouth-stabbing, Skin-peeling, Sword Tree, Burning Wheels and Cart, Eye-shooting, etc. Next, at the fifth court, sinful souls are allowed to ascend the Tower of Hometown-Viewing to take a final look of their family. The visitor will witness sub-hells of Knee-striking, Heart-slicing, Blade Mountain, Flying Swords and Burning Stones, etc. The King of Bian City takes charge of the sixth court, which is also known as the “Great Hell of Screaming,” with sub-hells including Fire Cattle, Tiger-Biting, Kidney-Eating, Mouth-Poking, Throat-Nailing, Iron Mill, Decapitation, etc. The King of Tai-shan is in charge of the seventh court, the “Great Hell of Heat and Fire.” The sixteen sub-hells at this court include Finger-Searing, Bowel-Hauling, Stone-Bearing, Boiling Oil, Tongue-Removal and Cheek-Piercing, etc. Next, the King Du-shi is in charge of the eighth court, the “Great Hell of Intense Fire and Heat,” and the sub-hells including Fire Dogs, Molten Iron, Iron Snakes, Dismemberment, Steel Spikes, Burning-Marrow, Iron Ball, Scale, etc. The ninth court is ruled by the King Ping-deng. It is known as the biggest court, Avici Hell (the Hell of Incessant Suffering), which if the lowest level of the hell realm and the interior is gloomily and terrifyingly dark. Those who committed the most serious evil deed will be sent to the Avici Hell. Sub-hells such as Poisonous Snake, Brain-Removal, Crow-Gnawing, Raining Needles, Wasps and Scorpions are included at this court. After arriving the tenth court, ruled by the Great King of the Reincarnation Palace, one can visit the “Observatory of Life on earth” and the “eight bureaus of the Reincarnation Palace” (including the Bureau of Judicial Control, the Bureau of Good-Actions, the Bureau of Bad-Actions, the Bureau of Debts, Gratitude, and Vengeance, the Bureau of Longevity and Destiny, the Bureau of Familial Ties, the Bureau of the Reincarnated, and the Bureau of Birth). The sinful one will be sent to the Pavilion of Mengpo and made to drink the Soup of Forgetfulness to forget all past affairs. According to the sinful one’s merits of previous life, they will go across one of the six bridges (gold, silver, jade, stone, wood, bamboo) to the “Reincarnation-Wheel (Wheel on the Crimson River).” Finally, one is able to reborn in the six realms. According to the Aṣṭadaśa nāraka sutra ( the Eighteen Hells Sutra), after one passes away, they will enter an intermediate and transitional state between death and rebirth, known as antarābhava in Sanskrit, for forty-nine days. The being will be evaluated by Yama, who will decide if one should get reborn or get punished at the hell. Those who committed the Five Grave Offenses (killing one’s father, killing one’s mother, killing an Arhat, shedding the blood of a Buddha, and creating a schism within the community of Buddhist monks and nun who practice for attaining enlightenment.) will be sent to the Avici Hell and stay there eternally. Kṣitigarbha is the Lord of the Nether World, ruling the ten court of Hell. The lord will set up the “Hall of Teaching” at each court to salvage those sinful ones who still obtain few merits at the offering rituals.
Human beings live the Sahā world (sahāloka in Sanskrit, meaning “endurance of suffering,” a concept of mundane world in Mahāyāna Buddhism) where they share with other reincarnations (including beings of the hells, of the preta, and of malevolent nature spirits) with five turbidities (the Kalpa turbidity, the view turbidity, the affliction turbidity, the living beings turbidity, and the life turbidity). Those who commit the ten evil deeds (killing, stealing, adultery, lying, using immoral language, slandering, equivocating, coveting, anger, and false views) must fall into the three evil paths (animals, preta, and hell). However, how can one escape from the three realms/ twenty-eight heavens (including the six heavens of the desire realm, the eighteen heavens of the form realm, and the four heavens of the formless realm)? Worldly people who don’t have such an awareness cannot leave the cycle of the twelve nidanas (meaning causes or motivations), let alone eliminate the eighty-one afflictions (that have been produced due to misunderstanding regarding reality) and the eighty-eight illusions (including five afflictions of advanced practitioners, also known as five views: view of self, extreme view, evil view, view of attachment to views, and view of morality; and five unintelligent temptations: desire, anger, stupidity, arrogance, and doubt) of thought within the three realms and four Arya satyas (noble truths, including suffering, arising, ending, and path). They cannot realize that the essence of the five skandhas (referring to aggregates of clinging, including the matter of form, sensation, recognition, mental formation, and consciousness) , the twelve ayatana (meaning sense base, including six internal bases: eye, ear, nose, tongue, body, and mind and six external bases: visible objects, sound, odor, taste, touch, and mental objects), and the eighteen dhātavah (meaning compositional elements of human existence, including six consciousness, six faculties, and their objects) are the emptiness and the void. Furthermore, they cannot dispel the two reasons for clinging to the idea of the self and the attachment to elemental constructs and even believe in the two (false) tenets that that karma and nirvana are not real and that the ego and phenomena are real. As a consequence, they fail to develop the eleven wholesome mental factors (faith, energy, conscience, being ashamed, non-attachment, non-aggression, non-delusion, calmness, equanimity, conscientiousness, and non-injuriousness) and cease the sixteen unwholesome mental factors (desire, greed, anger, delusion, arrogance, doubt, wrong view, wrath, enmity, hypocrisy, vexation, jealousy, parsimony, deceit, flattery, harming, ambitiousness, stupidity, lacking of faith, idleness, being unrestrained, forgetting, distraction, non-discernment, ). One must bear in mind that once all our virtuous roots are discontinued, they will be trapped in the never-ending reincarnation and the suffering of infinite continuity.
Is it possible that the hell will be empty one day? If the beings in hell will become extinct while evil spirits inhabit the mundane world, the world could be considered as a pure land. If we could witness the nature of the void, then hell will exist no more.
Since ancient times, the concept of hell has been widely spread among all tribes. Aging, death, beginning, and end are the basis of nature and the core of cosmic consciousness. However, the prosperous civilization as our island is not a place where desire can be eliminated. It’s impossible to eradicate evil nature. Since fetters brought by the constitution, the state, the law, society, the military, corporations, schools, families, and groups are not less than the eighteen levels of hell, the mortals repress themselves, bury their feelings. Day after day, greed, anger, stupidity, arrogance, doubt, and resentment are stacking. However, since the six dust (visible objects, sound, odor, taste, touch, and mental objects) has not yet been extinguished, people in the mundane world are still full of delusions. The demons, devils, evil spirits, and the wondering dead exist in the wilderness, while only advanced practitioners with transcendent would attempt to make contact with the dead in the wasteland and forest. Worldly people like us trespass in Disneyland-like man-made hell. It is absurd and ridiculous that the hellish scenes cannot stop us from perpetrating evil deeds, but the horrific and cruel scenes yet satisfy our self-righteous shame.
The pandemic has been boiling over for more than a year and a half. The number of infected patients worldwide is nearly a hundred and eighty million, and the death toll has risen to four million, which is equivalent to a war crisis. I hope that we can all be compassionate, give peace to the dead, treat all sentient beings well and equally. The hell is innately empty; however, deluded and misleading thoughts would give rise to all jealousy and hatred and then manifest the hell before us. This book merely serves as a memorandum of conscience for dictators of the world’s new cold war, supporters of unrestrained warfare, dark web hackers, and those who are cunning and contemptuous and maltreat others when knowing they have problems.
June 2021,
Yao Jui-chung
同時也有1部Youtube影片,追蹤數超過75萬的網紅志祺七七 X 圖文不符,也在其Youtube影片中提到,#金點設計獎 #台灣設計研究院 💰 金點設計獎 報名資格|已商品化銷售之作品,申請廠商為業者或設計團隊。 報名日期|即日起至 07.09 17:00 止 💰 金點概念設計獎 報名資格|尚未在市場生產銷售之作品、非客戶委託專案及未實際執行之提案。 報名日期|即日起至 07.15 17:00 止 ...
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🎯 2020全球首演,順利達陣 🎯
我們等了三年.就是想等一個機會
一個將文化、語言的故事
述說出來的機會 💬
疫情影響之下
臺港合力完成了不可能的任務
共同迎來《皇都電姬》全球首演 🎉
在此鄭重感謝 🙇♀️🙇
各位熱力支持及大力相助
《皇都電姬》圓滿落幕!❣️
#這只是個開始 #未完待續
▒░ 特別感謝 ░▒
皇都戲院
電姬戲院
(以下依姓名筆畫排序、先個人後單位)
李中蓮 女士
吳月娥 女士
林貞君 女士
林怡華 先生
邱國杰 先生
張兆榮 先生
郭秋伶 女士
郭秋時 女士
陳力七 先生
彭俊亨 先生
黃瑛瑛 女士
熊千綺 女士
JOJO Chang
Willa Chen
山蘇
王君琦
王耿瑜
王梓駿
王群勝
白斐嵐
江明赫
江昭倫
艾菲的筆
艾菲的會計師
余定中
吳俊漢
吳堉田
宋思權
李欣恬
林貞君
林麗珊
阿華師
柯瓊媛
桑咖
高正川
崔台鎬
梁瓊丹
許彥亭
陳佳伶
陳玫伶
陳昱勳
陳歆寧
勞敏心
曾維民
黃瓊慧
葉士賢
葉金芳
雷雷
劉怡妙
蔡吉恩
鄧煒培
鄭嘉俊
謝嘉豪
謝曉榕
鄺彥羽
譚凱螢
蘇品文
新營文化中心 楊馥菱科長
嘉義縣文化觀光局 藝文推廣科 張世杰科長
臺中歌劇院 汪虹副總監
臺中歌劇院 王偉齡經理
臺中歌劇院 劉怡君
老妹的店 陳立陽
林聰明沙鍋魚頭 林佳慧執行長
國立中正大學 王萬睿老師
國立中正大學 鍾欣志老師
國立高雄科技大學 詹喆君老師
國立臺南大學 王婉容老師
國立臺南大學 林偉瑜老師
國立臺南大學 張麗玉老師
國立臺南大學 陳昭吟老師
國立臺南大學 蔡依仁老師
樹德科技大學 王維銘老師
AMcreative 安徒生和莫札特的創意
EZ優遊網
HK Footage Production
IMC南瀛社
View From This Side
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曬書店×新營市民學堂
謝天謝地.謝謝每一個來看戲的你
【主創團隊】
製作人|汪兆謙
編劇|許正平(電姬)、郭永康(皇都)
導演|余振球(電姬)、汪兆謙(皇都)
作曲、編曲、音樂總監|柯鈞元
作詞/填詞|許正平(電姬)、張飛帆(皇都)
動作設計|張雅媛
歌唱指導|張雅涵、張得恩
臺語發音指導|林瑞崐
助理導演|余品潔、黃品文
製作經理|Dub Lau
劇場空間監製|廖卓良
執行製作|許惠淋
行政經理|廖心彤
行銷經理|莊雅雯
企劃經理|程經晉
行政團隊|蔡明純、邱書凱、陳芝陵、林筠珮、廖芷宸
舞臺監督|羅令珆
舞監助理|陳妤蓁
舞臺設計|余振球
舞臺設計執行|李婕綺
舞台技術指導|劉柏言
燈光設計|尹信雄
燈光技術指導|應可亭
電腦燈光編程|蘇揚清
影像設計|司徒偉健(皇都)、羅士翔(電姬)
影像設計助理|陳靖雲
服裝設計|林玉媛
音響技術|張稚暉、陳宇謙
和聲編寫、製譜|李芷柔
臺語歌詞正字|吳明倫
舞台打鬥動作顧問|方玠瑜
舞台打鬥動作顧問助理|劉冠林
梳化|賴麗卉、童筱岑
宣傳照梳化|張維君
主視覺設計|見本生物設計工作室
平面設計執行|龔姵燐
演出影片錄影暨製作|公視
形象影片製作|看不見影像工作室
紀錄影片製作|種種影像工作室
宣傳照暨劇照攝影|黃煚哲
演前活動特邀講者|蒲鋒、蘇致亨、張文彬
演前工作坊助理教師|張釋分
現場樂手|柯鈞元、李芷柔、林宏宇、吳俊佑
演員|李冠億、吳盈萱、周家寬、周浚鵬、許照慈、陳守玉、張雅筑、葉興華、劉亭君、謝孟庭、戴旻學(依照姓氏筆畫排列)
代排演員|莊庭瑜
2019年讀劇演員|余品潔、崔台鎬、劉亭君、鄭嘉俊、潘韋勳、鐘品喬、顧軒
排練助理|黃家易
工作人員|徐譜喬、周俁辰、蘇耕立、李函育、陳勁廷、黃學仁、羅瑋騰、黃璿頻、蔡均培、楊宜潓、廖翊晴、楊皓乙、吳昱穎
道具搬運|立代企業有限公司
指定髮型|梳齊hair studio
指導單位|文化部
雲嘉嘉營劇場連線共製|臺南市政府文化局、雲林縣政府文化觀光處、嘉義市政府文化局、嘉義縣文化觀光局
協辦單位|國立臺灣歷史博物館
演出單位|阮劇團、劇場空間
📸 攝影|黃煚哲
——
🎞 阮劇團 ╳ Theatre Space 劇場空間《皇都電姬》
✦ 臺港合製音樂劇 ✦
✦ 好風光 一追再追;自由夢 一唱再唱 ✦
惠宇大容view 在 馬西屏粉絲團 Facebook 的精選貼文
很多好友充滿疑問?為何「我的神鬼靈療傳奇」會是我生命中最重要的一本書?因為這是一本救命的書。
救誰的命?救我的命。
認識我的人都知道,我是一個知書守經、溫和執中的人,平時不嘩眾取寵、囂鬧立異,所以不會為了出一本新書故弄玄虛,這不是我的風格。
五年前,我巧遇一位老師,老師說:「五年後你有一個生死劫,這個劫你過不去。」(詳情請見出版緣起)
五年,就今年。
如果這位老師是尋常的算命師傅,我不會放在心上。偏偏這位老師不上電視、不開業、不做生意,完全不必利用我來揚名招攬。而且老師已經很有名了,很多電視台都做過他的專輯,連我都在「關鍵時刻」講過老師的故事。
今年春節另外一位師父跟我說,他並不知道這個劫是否已化解,但人的命氣是由氣場決定,如果能夠集氣,這個劫一定可解。因此,我決定出版「我的神鬼靈療傳奇」一書,讓大家看書的時候,都能夠說一聲:「西屏老師,加油!」
這一句話就是氣場,如果大家能幫我集氣,我就一定有信心能看到明年元旦的日出。
請大家看到這裡都能夠說一聲:「西屏老師,加油!」並且分享出去,讓更多的人幫忙集氣。買不買書並不重要。
9/5(六)我將在下午13:30-15:30舉行簽書會與大家見面,當面說一聲「西屏老師,加油!」!我將邀請姜老師、萬真大師到場一起簽名。(上午是記者會,兩位大師也會參加)
簽書會地點在:台灣金融研訓院—知識講堂(台北市中正區羅斯福路三段62號1樓)
https://drive.google.com/file/d/1x9Bss739Vrma-telkBTOMM8DmZTugLxQ/view
出版緣起:我想活下去——懇請大家一起祈福
各位一開始看到這個標題,一定會大吃一驚!但請冷靜聽我心平氣和地說一個故事。
五年前我經歷了一次嚴重的心臟手術,感謝老天讓我平安康復。天仙液集團盧繼徽總裁到醫院、家裡探視我,並且提供了他公司的產品冬蟲夏草讓我無限吃,一箱一箱地往家裡搬。我身體也因此稍微好了點,第一次訪友就去拜訪盧總裁,向他道聲謝謝。
到公司時剛好盧總裁有事,我便被安排到會議室稍候。會議室中已經有兩位貴賓,其中是一位我聞名已久,卻無緣識荊的通靈大師,我在電視上不只一次講過大師的故事,故事非常感人也很靈異。
出乎意料地,大師對我說:「恭喜你渡過了這一劫,但是五年後你還有一個生死劫,這個劫你恐怕過不去。」
我聽了當然一驚,但是並不害怕,反正是五年後的事情,而且我當時正在寫新書《穿雲:崇蘭里的故事》。我在書裡訪問了被調到黑蝙蝠中隊的長輩,問他們害不害怕?他們瀟灑地說:如果一直害怕就算是殉職了,日子也過得不快樂;如果沒有殉職,又何必讓自己過得不快樂?這一段話給我的影響非常大,所以我並沒有很在意。
而五年的時間到了,就是今年!
我將這件事情告訴了萬真大師(詳見本書第一篇第四章),大師替我做了「消災除穢」功法,並給了我裡面放有三張符的「消災平安福袋」。然後萬真大師說:「沒事了!」
之後,我在今年年初陰錯陽差地認識了球哥(三太子)(詳見本書第二篇第四章)。球哥說:「你今年確實有一個生死劫,不是不能化解,但不是靠我化解,要靠我們一起來化解。我會幫你的忙,但最重要的是:你自己該怎麼做。你自己要仔細想一想,如果想不清楚,再來找我,我再告訴你。」
球哥又講了一句話,令我為之一振:「這次的生死劫,如果你渡過的話,未來會很長壽。」
我追問:「是哪一種生死劫?」「生病,要當心病毒細菌。」哇!沒想到球哥講了不到半個月,大陸就爆發新冠肺炎,我恐怕是最驚心動魄的人。不過我決定抱持平常心,正常過日子。
接著,球哥給了我兩個暗示:「第一:你自己要做一些改變。第二:你如果不上電視,會不會生活有困難?」
我說:「不會!」球哥說了聲「那好」,又再補一句:「有兩個月要特別注意,渡過就沒事了。」(是哪兩個月,還請容我保密。)
接著在今年大年初三,盧繼徽總裁帶我到非國師蘇仁宗老師家(見本書第一篇第六章),蘇仁宗老師的塔羅牌微祕儀占卜術相當有名,連郭台銘、柯文哲都曾去找他。蘇仁宗老師用塔羅牌幫我一算,說:「這一劫可以過,沒問題!」
經過這些過程,我心中仍不免稍許忐忑。
過完春節,在萬真大師請吃春酒時,我在席間遇到了一個有功力的朋友。他說他並不知道這個劫是否已化解,但人的命氣是由氣場決定,如果能夠集氣,這個劫一定可解。
因此,我決定將此緣起寫於本書開頭,讓大家看到這裡的時候,都能夠說一聲:「西屏老師,加油!」
這一句話就是氣場,如果大家能幫我集氣,我就一定有信心能看到明年元旦的日出。
謝謝您!懇請各位讀者一起為我祈福。
目錄
出版緣起 我想活下去——懇請大家一起祈福
前言一 我得了不可解的怪病
前言二 外丹功祖師爺張志通大師
大師篇
第一章 妙手識天機─陳師父
第二章 吐丹驚鬼神─姜老師
第三章 瑞芳復生堂陳師父
第四章 氣轉太極萬真大師
第五章 上帝的手勢荊宇元醫師、江學洹醫師
第六章 各式各樣民間奇療
神鬼篇
第一章 「靈體醫學」朱惠慈老師、新竹濟公師父
第二章 雞皮疙瘩林師姐
第三章 行天宮異象,光有府黃師父
第四章 金環太子會球哥,中和老師
第五章 關天師,朱子豪博士,女媧廟
第六章 九玄宮與江柏樂,無極金露元心宮林裕仁老師
第七章 幸天宮與江柏樂,三芝何婆婆
後記 定靜的智慧:強的人最安靜、對的人不喧嘩。
惠宇大容view 在 志祺七七 X 圖文不符 Youtube 的最佳解答
#金點設計獎 #台灣設計研究院
💰 金點設計獎
報名資格|已商品化銷售之作品,申請廠商為業者或設計團隊。
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報名日期|即日起至 07.15 17:00 止
↓ 點這裡,給自己一個被看到的機會 ↓
https://www.goldenpin.org.tw/
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各節重點:
00:00 前導
01:21 日食小介紹
04:47 日環食很稀有嗎?
07:03 這次日環食哪裡看?
08:48 那如果去不了怎麼辦?
09:44 觀賞日環食要準備什麼?
10:41 我們的觀點
11:59 提問
【 製作團隊 】
|企劃:宇軒
|腳本:宇軒
|編輯:土龍
|剪輯後製:Pookie
|剪輯助理:歆雅、范范
|演出:志祺
——
【 本集參考資料 】
→ 日食|維基百科:https://bit.ly/2UQmarV
→ 21世紀日食列表|維基百科:https://bit.ly/37AVVdW
→ 沙羅週期|維基百科:https://bit.ly/37AVX5y
→ Solar eclipse of June 21, 2020|維基百科:https://bit.ly/2Y718Hw
→ NASA to World Atlas of Solar Eclipse Paths:https://go.nasa.gov/2YbNJhs
→ NASA - Periodicity of Solar Eclipses:https://go.nasa.gov/2Y9T9JO
→ Oman - Inde - Tibet (Chine) - Eclipse Annulaire de Soleil du 21 juin 2020 - Cartographie Interactive Google - Xavier Jubier:https://bit.ly/30RNjyy
→ 台北市立天文館日食介紹網站:https://bit.ly/2Y7fbNe
→ 20200621 日環食現場直播(雲林辰光國小):https://bit.ly/2AM78wh
→ 2020嘉義市日環食系列活動:https://bit.ly/37DeYV3
【 延伸閱讀 】
→ 史上最重要的日食觀測│科學史上的今天:5/29 - 泛科學:https://bit.ly/2zI6Fe2
→ 日月合璧,五星連珠|科學史上的今天:2/5 - 泛科學:https://bit.ly/3hGykx3
→ 1919年5月29日日食:https://bit.ly/2YRFF4e
→ 時空扭曲100年─從1919年5月的日全食談起:https://bit.ly/2YPQKTr
→ 錯過再等200年!6/21夏至7縣市日環食 1圖看懂全台晴天機率:https://bit.ly/2APhknU
→ Total view: A brief history of solar eclipses seen from space:https://bit.ly/2YQ5iCM
\每週7天,每天7點,每次7分鐘,和我們一起了解更多有趣的生活議題吧!/
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惠宇大容view 在 惠宇大容(VIEW)安森觀點:... - 台中機捷特區達人 - Facebook 的菜單和評價
惠宇大容 (VIEW)安森觀點: 安森常常遇到有客人問我,惠宇VIEW什麼時候推出? 其實惠宇VIEW就是大容啦!!... ... <看更多>
惠宇大容view 在 惠宇VIEW G0站(第21頁) 的菜單和評價
惠宇VIEW G0站- osh J wrote:https://www(恕刪)敦北10月的成交價已經來到含車位26.4萬/坪,這樣對比下來,大容的屋主雖然開價高,不過對比下來也沒相差甚多, ... ... <看更多>
惠宇大容view 在 Re: [閒聊] 有人看了惠宇view嗎? - 看板home-sale - 批踢踢實業坊 的菜單和評價
惠宇大容開賣一年過去了
依據房仲網上的最新換約實價登錄
大容的G棟21樓
(我認為G棟是大容的最佳棟別)
今年1月份的換約價 高達1780萬
而G21當初的原價 我推測不超過1500
短短一年的時間就加價300萬!
台中重劃區房市的熱度 完全沒有受到打房的影響
可說是大獲全勝~ 給各位參考~
--
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... <看更多>